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A Shiva sahasranama is a list of a thousand names of Shiva, one of the most important deities in Hinduism. In Hindu tradition a sahasranama is a type of devotional hymn (Sanskrit: "stotra") listing many names of a deity. The names provide an exhaustive catalog of the attributes, functions, and major mythology associated with the figure being praised
In the version that occurs in book thirteen of the Mahabharata, Krishna recites the 1,008 names of Shiva to Yudhisthira. Yudhisthira had asked Bhishma the names of Shiva but Bhishma admitted his ignorance and requested him to ask Krishna. Interestingly, the thousand names of Vishnu, or Vishnu sahasranama, also occurs in the same chapter. Some overlapping of names with the Vishnu sahasranama has led Adi Shankara to conclude that Shiva and Vishnu are both identical, as both forms of one personal God, or Saguna Brahman, a conclusion that is a central tenet of Advaitan or Smarta Hinduism.Fact|date=April 2007 In fact, one of the names of Shiva, recited in the Mahabharata version states, that "He is in form of Vishnu who floats on the waters after the universal dissolution."
Shiva 1008 Names Are

Shiva; Hara; Mrida; Rudra; Pushkara; Pushpalochana; Arthigamya; Sadachara; Sharva; Shambhu; Maheshvara; Chandrapida; Chandramouli; Vishva; Vishvamareshvara; Vedantasara-sandoha; Kapali; Nilalohita; Dhyanadhara; Aparicchedya; Gouribharta; Ganeshvara; Ashtamurti; Vishvamurti; Trivargasvargasadhana; Jnanagamya; Dridaprajna; Devadeva; Trilochana; Vamadeva; Madadeva; Patu; Parivrida; Drida; Vishvarupa; Virupaksha; Vagisha; Shuchisattama; Sarvapramanasamvadi; Vrishanka; Vrishavahana; Isha; Pinaki; Khatvanga; Chitravesha; Chirantana; Tamohara; Mahayogi; Gopta; Brahma; Dhurjati; Kalakala; Krittivasah; Subhaga; Pranavatmaka; Unnadhra; Purusha; Jushya; Durvasa; Purashasana; Divyayudha; Skandaguru; Parameshthi; Paratpara; Anadimadhyanidhana; Girisha; Girijadhava; Kuberabandhu; Shrikanatha; Lokavarnottama; Mridu; Samadhivedya; Kodandi; Nilakantha; Parashvadhi; Vishalaksha; Mrigavyadha; Suresha; Suryatapana; Dharmadhama. Kshamakshetra; Bhagavana; Bhaganetrabhida; Ugra; Pashupati; Tarkshya; Priyabhakta; Parantapa; Data; Dayakara; Daksha; Karmandi; Kamashasana; Shmashananilaya; Suksha; Shmashanastha; Maheshvara; Lokakarta; Mrigapati; Mahakarta; Mahoushadhi; Uttara; Gopati; Gopta; Jnanagamya; Puratana; Niti; Suniti; Shuddhatma; Soma; Somarata; Sukhi; Sompapa; Amritapa; Soumya; Mahatejah; Mahadyuti; Tejomaya; Amritamaya; Annamaya; Suhapati; Ajatashatru; Aloka; Sambhavya; Havyavahana; Lokakara; Vedakara; Sutrakara; Sanatana; Maharshi; Kapilacharya; Vishvadipti; Vilochana; Pinakapani; Bhudeva; Svastida; Svastikrita; Sudhi; Dhatridhama; Dhamakara; Sarvaga; Sarvagochara; Brahmasrika; Vishvasrika; Sarga; Karnikara; Priya; Kavi; Shakha; Vishakha; Goshakha; Shiva; Bhishaka; Anuttama; Gangaplavodaka; Bhaya; Pushkala; Sthapati; Sthira; Vijitatma; Vishayatma; Bhutavahana; Sarathi; Sagana; Ganakaya; Sukirti; Chinnasamshaya; Kamadeva; Kamapala; Bhasmoddhulita-vigraha; Bhasmapriya; Bhasmashyai; Kami; Kanta; Kritagama; Samavarta; Nivritatma; Dharmapunja; Sadashiva; Akalmasha; Chaturvahu; Durvasa; Durasada; Durlabha; Durgama; Durga; Sarvayudhavisharada; Adhyatmayoganilaya; Sutantu; Tantuvardhana; Shubhanga; Lokasaranga; Jagadisha; Janardana; Bhasmashuddhikara; Meru; Ojasvi; Shuddhavigraha; Asadhya; Sadhusadhya; Bhrityamarkatarupadhrika; Hiranyareta; Pourana; Ripujivahara; Bala; Mahahrada; Mahagarta; Vyali; Siddhavrindaravandita; Vyaghracharmambara; Mahabhuta; Mahanidhi; Amritasha; Amritavapu; Panchajanya; Prabhanjana; Panchavimshatitattvastha; Parijata; Para-vara; Sulabha; Suvrata; Shura; Brahmavedanidhi; Nidhi; Varnashramaguru; Varni; Shatrujita; Shatrutapana; Ashrama; Kshapana; Kshama; Jnanavana; Achaleshvara;Pramanabhuta; Durjneya; Suparna; Vayuvahana; Dhanurdhara; Dhanurveda; Gunarashi; Gunakara; Satyasatyapara; Dina; Dharmaga; Ananda; Dharmasadhana; Anantadrishti; Danda; Damayita; Dama; Abhivadya; Mahamaya; Vishvakarma; Visharada; Vitaraga; Vinitatma; Tapasvi; Bhutabhavana; Unmattaves